HEALTH AND WELLNESS

        It is not easy to harmonize into a connected story the fragmentary records of the four gospels about the resurrection of Jesus. In a few sentences there are generalizations of many details. We are not told all the incidents in the precise order of their occurrence.         Let it be remembered that there were different groups of disciples, lodging at various places, going to the tomb in different companies, and that they were not expecting Jesus to rise, but were visiting the tomb to complete the embalming of his body for permanent burial.        The first sight of the empty tomb, and the angel announcement that Jesus had risen, threw them into wild excitement.        They ran to tell the others, hurrying back and forth in alternate joy, fear, anxiety, wonder, and bewilderment.       Many things happened that are not recorded. Of what is recorded, one writer tells one thing; another, another thing. One gives in a sentence what another describes in detail. Some,

      This priceless Egyptian false door carved out of stone, from the tomb of venerable Hanout, dates from the twelfth dynasty [2000-1788 BC.].       The first Mastabas [tombs in the ground] of the old kingdom had no rooms within them and only a false door in the East side. The dead, dwelling in the West behind the door, might enter again into the world of the living at will. This false door was finally elaborated into a kind of chapel-chamber in the mass of the masonry.       Throughout the years, false doors were changed to the west wall of the chamber so that the deceased, when looking out of the false door, would be facing the valley where the offerings were brought.       This door represented a symbolic entrance and exit which “Ba” or soul of the deceased could use to reappear from the beyond in order to make away the offerings placed in the tombs by survivors. Another purpose of the false door was to hide the true entrances to the burial chamber so that the tomb r